Everything is a bit slower in the village. You can take your time waking and getting ready for the day. Meals take longer to cook. Recreation takes longer to organize. Preaching messages (as they're translated) takes longer. Even slow conversations in the shade of a tree fill the long afternoon. The only thing that's shorter is the amount of time you can run the water in the shower.
I was invited to speak at an Easter Conference for Grace Reformed Baptist Church. One of the members was hosting the conference at his homestead in the village, over 100km off the tar road and some 30km into the bush past anything even resembling a town. What I mean by village is a number of spaced-out plots each with a house and a cattle krall, surrounded by some communal grazing land. It doesn't even get a name on the map.
We were the first to arrive at the homestead in the late afternoon and helped others set up their tents as they continued arriving throughout the evening. After dark the men sat around the fire drinking tea while the women were preparing a late dinner on the same fire. The meal was pap and soup and of course, some meat. Fortunately they served me chicken, figuring I probably wouldn't be interested in what everyone else was having . . . cow stomach. They were right. (Note: I wasn't just copping out. I've tried cow stomach before and was not a fan!)
The theme of the conference was "The Wrath of God." I was asked to do four sessions on the doctrinal aspects, while another speaker was doing four talks on the practical side of it. At first the prospect was a bit intimidating, but the more I prepared and studied the more excited I became about it. The doctrine of the wrath of God is certainly under attack in our culture today. It makes God seem judgmental and angry, when really we just want Him to be tolerant and loving. Therefore, I presented a defense of the wrath of God based on the consistency of His character. The first morning we looked at God's wrath as a response to His holiness (2 Sam. 6:1-11). During the second session we looked at God's wrath as the necessary response of His justice (Gen. 18:16-33).

The third lesson was reconciling God's wrath with His mercy, seen in Christ's death on the cross satisfying God's wrath on our behalf (Lev. 16; Mark 15). And then the last evening we looked at the wrath of God still to come on those who reject Christ (Rev. 19:11-21), and God's patience allowing them more time to repent (2 Pet. 3:9). I never thought I would be much of a fire and brimstone preacher, but sometimes that's what teaching the full council of God's Word requires.
By the end of the weekend I had heard a lot of encouraging feedback. One guy, being challenged by the over 2 million people dying in Namibia without Christ, wanted to leave his job in the city, move back to his town and start a small business to support the family, and commit his time to sharing Christ in his own community. In reality I don't imagine he will go to those lengths, but it shows that his heart was stirred to action. And that was our goal, as our final prayer together was that we may be doers of the Word and not hearers only.
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| We had a friendly guest crash the conference, usually at meal time. |
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| We organized a game of volleyball despite the gusty wind. |
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| Speaking at one of our morning sessions |
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| A baptism after our Sunday morning church service |
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| The whole crew at the conference |